As human beings, we all have a repertoire of skills for solving different kinds of problems. Our investigation has begun, therefore, with a consideration of these problems, the contexts they are found in, and the culturally significant products that are the outcome. We have to bear in literally any problem setting; rather, we have begun with the problems that humans solve and worked back to the “intelligences: that must be responsible.
Evidence from brain research, human development, evolution, and cross-cultural comparisons was brought to bear in our search for the relevant human intelligences: a candidate was included only if reasonable evidence to support its membership was found across these diverse fields. Again, this tack differs from the traditional one: since no candidate faculty is necessarily an intelligence, we could choose on a motivated basis. In the tradition approach to “intelligence:, there is no opportunity for this type of empirical decision.
We have also determined that these multiple human faculties, the intelligences, are to a significant extent independent. For example, research with brain-damaged adults repeatedly demonstrates that particular faculties can be lost while others are spared. This independence of intelligence, say mathematics, does not require a similarly high level in another intelligence, like language or music. This independence of intelligences contrasts sharply with traditional measures of IQ that find high correlations among test scores. We speculate that the usual correlations among subtests of IQ tests come about because all of these tasks in fact measure the ability to respond rapidly to items of a logical-mathematical or linguistic sort; we believe that these correlations would be substantially reduced if one were to survey in a contextually appropriate was the full range of human problem-solving skills.
Until now, we have supported the fiction that adult roles depend largely on the flowing of a single intelligence. In fact, however, nearly every cultural role of any degree of sophistication requires a combination of intelligences, Thus, even an apparently straightforward role, like playing the violin, transcends a reliance on simple musical intelligence. To become a successful violinist requires bodily-kinesthetic dexterity and the interpersonal skills of relating to an audience and in a different way, choosing a manager; quite possibly it involves an intrapersonal intelligence as well. Dance requires skills in bodily-kinesthetic, musical, interpersonal, and spatial intelligences in varying degrees. Politics requires an interpersonal skill, a linguistic facility, and perhaps some logical aptitude. Inasmuch as nearly every cultural role requires several intelligences, it becomes important to consider individuals as a collection of aptitudes rather than as having a singular problem-solving faculty that can be measured directly through pencil-and-paper tests. Even given a relatively small number of such intelligences, the diversity of human ability is created through the differences in these profiles. In fact, it may well be that the “total is greater than the sum of the parts”. An individual may not be particularly gifted in any intelligence; and yet, because of a particular combination or blend of skills, he or she may be able to fill some niche uniquely well. Thus it is of paramount importance to assess the particular combination of skills that may earmark an individual for a certain vocational or avocational niche.
I want now to mention briefly the seven intelligences we have located, and to cite one or two example of each intelligence. Linguistic intelligence is the kind of ability exhibited in its fullest form, perhaps, by poets. Logical-mathematical intelligence, as the name implies, is logical and mathematical ability, as well as scientific ability. Jean Piaget, the great developmental psychologist, thought he was studying all intelligence, but I believe he was studying the development of logical-mathematical intelligence. Although I name the linguistic and logical-mathematical intelligences first, it is not because I think they are the most important – in fact; I am convinced that all seven of the intelligences have equal claim to priority. In our society, however, we have put linguistic and logical-mathematical intelligences, figuratively speaking, on a pedestal. Much of our testing is based on this high valuation of verbal and mathematical skills. If you do well in language and logic, you should do sell in IQ tests and SATs, and you may well get into a prestigious college, but whether you do well once you leave is probably going to depend as much on the extent to which you possess and use the other intelligences, and it is to those that I want to five equal attention.
Spatial intelligence is the ability to form a mental model of a spatial world and to be able to maneuver and operate using the model. Sailors, engineers, surgeons, sculptors, and painters, to name just a few examples, all have highly developed spatial intelligence. Musical intelligence is the fourth category of ability we have identified: Leonard Bernstein had lots of it; Mozart, presumably, had even more. Bodily-kinesthetic intelligence is the ability to solve problems or to fashion products using one’s whole body, or parts of the body. Dancers, athletes, surgeons, and craftspeople all exhibit highly developed bodily-kinesthetic intelligence.
Finally, I propose two forms of personal intelligence – not well understood, elusive to study, but immensely important. Interpersonal intelligence is the ability to understand other people: what motivates them, how they work, how to work cooperatively with them. Successful salespeople, politicians, teachers, clinicians, and religious leaders are all likely to be individuals with high degrees of interpersonal intelligence. Intrapersonal intelligence, a seventh kind of intelligence, is a correlative ability, turned inward. It is a capacity to form an accurate, veridical model of oneself and to be able to use that model to operate effectively in life.
